Tag Archive | Matthew Henry

Matthew Henry on Genesis 13:10-13

Genesis 13:10-13 (ESV)

10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other.
12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom.
13 Now the men of Sodom were wicked, great sinners against the Lord.

Matthew Henry on Genesis 13:10-13

Now Lot’s coming to dwell among the Sodomites may be considered,

(1.) As a great mercy to them, and a likely means of bringing them to repentance; for now they had a prophet among them and a preacher of righteousness, and, if they had hearkened to him, they might have been reformed, and the ruin prevented. Note, God sends preachers, before he sends destroyers; for he is not willing that any should perish.

(2.) As a great affliction to Lot, who was not only grieved to see their wickedness (2 Peter 2:7-8), but was molested and persecuted by them, because he would not do as they did. Note, It has often been the vexatious lot of good men to live among wicked neighbours, to sojourn in Mesech (Psalms 120:5), and it cannot but be the more grievous, if, as Lot here, they have brought it upon themselves by an unadvised choice.

(from Matthew Henry’s Commentary on the Whole Bible, PC Study Bible Formatted Electronic Database Copyright © 2006 by Biblesoft, Inc. All Rights reserved.)



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Returning to the Law – Spiritual Adultery

Are you committing Spiritual Adultery?

Do you know if you are?

How many times do you read a passage of Scripture without really thinking about it?

I’m sure most of you, like me, have read this passage over and over and yet given it little thought.

Romans 7:1-6 (KJV)
1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Romans 7:1-6 (ESV)
1 Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives?
2 For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.
3 Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.
4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.
5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
6 But now we are released from the law
, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.

Notice what this passage is saying.

The woman (Israel) was married to The Law and bound to her husband The Law.

However, we were freed by death from The Law.

Now we (The Church, The Bride) are married to Christ.

If we return to The Law, we are committing Spiritual Adultery.

You cannot serve two husbands!

Not only that you are trying to maintain a marriage to a dead man (The Law)!

Have you ever met a person that talked so much of her husband, said her husband wouldn’t like this and that, and might would say I’ll have to see what my husband says?  Then you find out that her husband has been dead for 15 years!  That is what it is like trying to maintain a marriage to a dead man (The Law).  We pity those who are bound by the dead husband, such that they can never live free, in Christ.

 

We cannot be married to The Law and to Christ!


Matthew Henry Commentary on Romans 7:1-6

We are married to Christ. The day of our believing is the day of our espousals to the Lord Jesus. We enter upon a life of dependence on him and duty to him: Married to another, even to him who is raised from the dead, a periphrasis of Christ and very pertinent here; for as our dying to sin and the law is in conformity to the death of Christ, and the crucifying of his body, so our devotedness to Christ in newness of life is in conformity to the resurrection of Christ. We are married to the raised exalted Jesus, a very honourable marriage. Compare 2 Corinthians 11:2; Ephesians 5:29. Now we are thus married to Christ, (1.) That we should bring forth fruit unto God, v. 4. One end of marriage is fruitfulness: God instituted the ordinance that he might seek a godly seed, Malachi 2:15. The wife is compared to the fruitful vine, and children are called the fruit of the womb. Now the great end of our marriage to Christ is our fruitfulness in love, and grace, and every good work. This is fruit unto God, pleasing to God, according to his will, aiming at his glory. As our old marriage to sin produced fruit unto death, so our second marriage to Christ produces fruit unto God, fruits of righteousness. Good works are the children of the new nature, the products of our union with Christ, as the fruitfulness of the vine is the product of its union with the root. Whatever our professions and pretensions may be, there is no fruit brought forth to God till we are married to Christ; it is in Christ Jesus that we are created unto good works, Ephesians 2:10. The only fruit which turns to a good account is that which is brought forth in Christ. This distinguishes the good works of believers from the good works of hypocrites and self-justifiers that they are brought forth in marriage, done in union with Christ, in the name of the Lord Jesus, Colossians 3:17. This is, without controversy, one of the great mysteries of godliness. (2.) That we should serve in newness of spirit, and not in the oldness of the letter, v. 6. Being married to a new husband, we must change our way. Still we must serve, but it is a service that is perfect freedom, whereas the service of sin was a perfect drudgery: we must now serve in newness of spirit, by new spiritual rules, from new spiritual principles, in spirit and in truth, John 4:24. There must be a renovation of our spirits wrought by the spirit of God, and in that we must serve. Not in the oldness of the letter; that is, we must not rest in mere external services, as the carnal Jews did, who gloried in their adherence to the letter of the law, and minded not the spiritual part of worship. The letter is said to kill with its bondage and terror, but we are delivered from that yoke that we may serve God without fear, in holiness and righteousness, Luke 1:74,75. We are under the dispensation of the Spirit, and therefore must be spiritual, and serve in the spirit. Compare with this 2 Corinthians 3:3,6, &c. It becomes us to worship within the veil, and no longer in the outward court.
(from Matthew Henry’s Commentary on the Whole Bible, PC Study Bible Formatted Electronic Database Copyright © 2006 by Biblesoft, Inc. All Rights reserved.)

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Matthew Henry’s Prayer For Unbelievers

Do your prayers for unbelievers resemble this prayer at all?

Matthew Henry’s Prayer for Unbelievers (This is a very good resource on Prayer.)

O teach transgressors your ways, and let sinners return to you. Psalm 51:13 (ESV) 

O give them repentance leading to a knowledge of the truth, 2 Timothy 2:25 (ESV) the truth as it is in Jesus, Ephesians 4:21 (ESV) the truth which accords with godliness, Titus 1:1 (ESV) that they may come to their senses and escape from the snare of the devil. 2 Timothy 2:26 (ESV) 

Let those who are straying like sheep return to Jesus Christ, the Shepherd and Overseer of our souls. 1 Peter 2:25 (ESV) 

Show those fools their folly and misery who have said in their hearts, “There is no God,” and who are corrupt and do abominable deeds. Psalm 14:1 (ESV) 

Lord, maintain the honor of the Scriptures, the teaching and the testimony, and convince those who speak not according to that word, that it is because they have no dawn. Isaiah 8:20 (ESV) You have exalted above all things your name and your word; Psalm 138:2 (ESV) magnify the law, magnify the gospel, and make both glorious. Isaiah 42:21 (ESV) 

Let those who will not be won by the word, be won by the conduct of Christians, 1 Peter 3:1 (ESV) which we beg may be such in everything that those who do not believe may be convicted by all and called to account by all, may be brought to worship God and to declare that God is really among them. 1 Corinthians 14:24-25 (ESV) 



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