No doctrine is more despised by the natural mind than the truth that God is absolutely sovereign. Human pride loathes the suggestion that God orders everything, controls everything, rules over everything. The carnal mind, burning with enmity against God, abhors the biblical teaching that nothing comes to pass except according to His eternal decrees. Most of all, the flesh hates the notion that salvation is entirely God’s work. If God chose who would be saved, and if His choice was settled before the foundation of the world, then believers deserve no credit for their salvation.
But that is, after all, precisely what Scripture teaches. Even faith is God’s gracious gift to His elect. Jesus said, “No one can come to Me, unless it has been granted him from the Father” (John 6:65). “Nor does anyone know the Father, except the Son, and anyone to whom the Son wills to reveal Him” (Matt. 11:27). Therefore no one who is saved has anything to boast about (cf Eph. 2:8, 9). “Salvation is from the Lord” (Jonah 2:9).
The doctrine of divine election is explicitly taught throughout Scripture. For example, in the New Testament epistles alone, we learn that all believers are “chosen of God” (Titus 1:1). We were “predestined according to His purpose who works all things after the counsel of His will” (Eph. 1:11, emphasis added). “He chose us in Him before the foundation of the world . . . He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will” (vv. 4, 5). We “are called according to His purpose. For whom He foreknew, He also predestined to become conformed to the image of His Son . . . and whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified” (Rom. 8:28–30).