The Attributes of God by A.W. Pink


The Different Laws – AW Pink

It is refreshing to find confirmation from others about what you’ve been learning.

First, there is “the Law of God” (Rom. 7:22,25, etc.). Second, there is “the Law of Moses” (John 7:23; Acts 13:39, 15:5, etc.). Third, there is “the law of Christ” (Gal. 6:2). Now these three expressions are by no means synonymous, and it is not until we learn to distinguish between them, that we can hope to arrive at any clear understanding of our subject.


AW Pink


Matthew’s Gospel By Arthur W. Pink

Here is an explanation as to why Matthew is considered the gospel to the Jews.

Matthew’s Gospel

By Arthur W. Pink

Matthew’s Gospel breaks the long silence that followed the ministry of Malachi the last of the Old Testament prophets. This silence extended for four hundred years, and during that time God was hid from Israel’s view. Throughout this period there were no angelic manifestations, no prophet spake for Jehovah, and, though the Chosen People were sorely pressed, yet were there no Divine interpositions on their behalf. For four centuries God shut His people up to His written Word. Again and again had God promised to send the Messiah, and from Malachi’s time and onwards the saints of the Lord anxiously awaited the appearing of the predicted One. It is at this point Matthew’s Gospel is to present Christ as the Fulfiller of the promises made to Israel and the prophecies which related to their Messiah. This is why the word “fulfilled” occurs in Matthew fifteen times, and why there are more quotations from the Old Testament in this first Gospel than in the remaining three put together.

The position which Matthew’s Gospel occupies in the Sacred Canon indicates its scope: it follows immediately after the Old Testament, and stands at the beginning of the New. It is therefore a connecting link between them. Hence it is transitionary in its character, and more Jewish than any other book in the New Testament. Matthew reveals God appealing to and dealing with His Old Testament people; presents the Lord Jesus as occupying a distinctively Jewish relationship; and, is the only one of the four Evangelists that records Messiah’s express declaration, “I am not sent but unto the lost sheep of the House of Israel” (15:24). The numerical position given to Matthew’s Gospel in the Divine library confirms what has been said, for, being the fortieth book it shows us Israel in the place of probation, tested by the presence of Messiah in their midst.

Matthew presents the Lord Jesus as Israel’s Messiah and King, as well as the One who shall save His people from their sins. The opening sentence gives the key to the book— “The book of the generation of Jesus Christ, the Son of David, the Son of Abraham.” Seven times the Lord Jesus is addressed as “Son of David” in the Gospel, and ten times, altogether, is this title found there. “Son of David” connects the Saviour with Israel’s throne, “Son of Abraham” linking Him with Israel’s land—Abraham being the one to whom Jehovah first gave the land. But nowhere after the opening verse is this title “Son of Abraham” applied to Christ, for the restoration of the land to Israel is consequent upon their acceptance of Him as their Saviour—King, and that which is made prominent in this first Gospel is the presentation of Christ as King—twelve times over is this title here applied to Christ.

Matthew is essentially the dispensational Gospel and it is impossible to over-estimate its importance and value. Matthew shows us Christ offered to the Jews, and the consequences of their rejection of Him, namely, the setting aside of Israel, and God turning in grace to the Gentiles. Rom. 15:8,9 summarizes the scope of Matthew’s Gospel—”Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers; And that the Gentiles might glorify God for His mercy.” Christ was not only born of the Jews, but He was born, first, to the Jews, so that in the language of their prophet they could exclaim, “Unto us a Child is born, unto us a Son is given” (Isa. 9:6). Matthew’s Gospel explains why Israel, in their later books of the New Testament, is seen temporally cast off by God, and why He is now taking out from the Gentiles a people for His name; in other words, it makes known why, in the present dispensation, the Church has superseded the Jewish theocracy. It supplies the key to God’s dealings with the earth in this Age: without a workable knowledge of this first Gospel it is well-nigh impossible to understand the remaining portions of the New Testament.  …


Law of God, Law of Moses, Law of Christ – A.W. Pink

It is funny how after I spent weeks reading the Scripture and researching the Law, finally writing out the short summary of my understanding of it in the Law of God, Law Of Moses & Law of Christ – Is There a Difference? now I find another explanation that is so similar I might have accused myself of having read his first.  But the Lord knew I need to do that study upon my own and I couldn’t just take another’s word for it or start with another’s research.  But yesterday I found this from A.W. Pink in his The Law and The Saint.  For those that don’t see the differences in my post maybe this will help explain the differences.

The “Law of God” expresses the mind of the Creator, and is binding upon all rational creatures. It is God’s unchanging moral standard for regulating the conduct of all men. In some places “the Law of God” may refer to the whole revealed will of God, but in the majority it has reference to the Ten Commandments; and it is in this restricted sense we use the term. This Law was impressed on man’s moral nature from the beginning, and though now fallen, he still shows the work of it written in his heart. This law has never been repealed, and in the very nature of things, cannot be. For God to abrogate the moral Law would be to plunge the whole universe into anarchy. Obedience to the Law of God is man’s first duty. That is why the first complaint that Jehovah made against Israel after they left Egypt was, “How long refuse ye to keep My commandments and My laws” (Ex. 16:28). That is why the first statutes God gave to Israel were the Ten Commandments, i.e. the moral Law. That is why in the first discourse of Christ recorded in the New Testament He declared, “Think not that I am come to destroy the Law, or the Prophets: I am not come to destroy, but to fulfill” (Matt 5:17), and then proceeded to expound and enforce the moral Law. And that is why in the first of the Epistles, the Holy Spirit has taught us at length the relation of the Law to sinners and saints, in connection with salvation and the subsequent walk of the saved: the word “law” occurs in Romans no less than seventy-five times, though, of course, not every reference is to the Law of God. And that is why sinners (Rom. 3:19) and saints (James. 2:12) shall be judged by this Law.

The “Law of Moses” is the entire system of legislation, judicial and ceremonial, which Jehovah gave to Israel during the time they were in the wilderness. The Law of Moses, as such, is binding upon none but Israelites. This Law has not been repealed. That the Law of Moses is not binding on Gentiles is clear from Acts 15.

The “Law of Christ” is God’s moral Law, but in the hands of the Mediator. It is the Law which Christ Himself was “made under” (Gal. 4:4). It is the Law which was “in His heart” (Psalms 40:8). It is the Law which He came to “fulfill” (Matt. 5:17). The “Law of God” is now termed “the Law of Christ” as it relates to Christians. As creatures we are under bonds to “serve the Law of God” (Rom. 7:25). As redeemed sinners we are “the bondslaves of Christ” (Eph. 6:6), and as such we are under bonds to “serve the Lord Christ” (Col. 3:24). The relation between these two appellations, “the law of God” and “the Law of Christ” is clearly intimated in 1 Cor. 9:21, where the apostle states, that he was not without Law to God,” for he was “under the Law of Christ“. The meaning of this is very simple. As a human creature, the apostle was still under obligation to obey the moral Law of God his Creator; but as a saved man he now belonged to Christ, the Mediator, by redemption. Christ had purchased him: he was His, therefore, he was “under the Law of Christ“. The “Law of Christ“, then, is just the moral Law of God now in the hands of the Mediator and Redeemer – cf Ex. 34:1 and what follows!


A.W. Pink


Resource of Books and Tracts

I recently re-found a source of information and good online reading. The nice thing about having a website is that you can sort and store links to valuable information. 🙂

Tracts and Booklets by Title – Here is just a sampling

Pink Application of the Scriptures
Beeke Appointment You Will Keep, An
Ryle Are You Born Again?

a favorite tract about salvation, also in Spanish;
Ryle Are You Born Again?

SPANISH, a favorite tract about salvation;
Becker Are You Forgiven?

a tract about salvation;
Spurgeon Around the Wicket Gate

a favorite booklet about salvation in large print;


A.W. Pink – Quote

Do you imagine that the Gospel is magnified or God glorified by going to worldlings and telling them that they “may be saved at this moment by simply accepting Christ as their personal Savior” while they are wedded to their idols and their hearts are still in love with sin? If I do so, I tell them a lie, pervert the Gospel, insult Christ, and turn the grace of God into lasciviousness. ”

– A.W. Pink