Luke 5:37-39 (ESV)
37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed.
38 But new wine must be put into fresh wineskins.
39 And no one after drinking old wine desires new, for he says, ‘The old is good.’ ”
The first sign Jesus did involved wine at the wedding at Cana.
John 2:11 (ESV) This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.
Then at the end of His earthly life Jesus again returns to the theme of wine.
Luke 22:20 (ESV) And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.
Strange though how there is no agreement between theologians as to whether we should desire the new wine or desire the old wine. Notice below Matthew Henry says the new wine is the better thing, yet he admits that Calvin said the old wine was better.
It was a wonder of his grace that he proportioned their exercises to their strength. He would not put new cloth upon an old garment (v. 36), nor new wine into old bottles (v. 37,38); he would not, as soon as ever he had called them out of the world, put them upon the strictnesses and austerities of discipleship, lest they should be tempted to fly off. When God brought Israel out of Egypt, he would not bring them by the way of the Philistines, lest they should repent, when they saw war, and return to Egypt, Exodus 13:17. So Christ would train up his followers gradually to the discipline of his family; for no man, having drank old wine, will of a sudden, straightway, desire new, or relish it, but will say, The old is better, because he has been used to it, v. 39. The disciples will be tempted to think their old way of living better, till they are by degrees trained up to this way whereunto they are called. Or, turn it the other way: “Let them be accustomed awhile to religious exercises, and then they will abound in them as much as you do: but we must not be too hasty with them.” Calvin takes it as an admonition to the Pharisees not to boast of their fasting, and the noise and show they made with it, nor to despise his disciples because they did not in like manner signalize themselves; for the profession the Pharisees made was indeed pompous and gay, like new wine that is brisk and sparkling, whereas all wise men say, The old is better; for, though it does not give its colour so well in the cup, yet it is more warming in the stomach and more wholesome. Christ’s disciples, though they had not so much of the form of godliness, had more of the power of it.
(from Matthew Henry’s Commentary on the Whole Bible, PC Study Bible Formatted Electronic Database Copyright © 2006 by Biblesoft, Inc. All Rights reserved.)
Or how about Agustus Toplady?
Having tasted the good old wine of distinguishing grace, you will no longer have any relish for the new scheme of grace without a plan, and of a random salvation; for you will both know and acknowledge that the old is better.
HT: Life & Letters